Analysis

In-Depth Analysis

Smart, independent reporting on Turkey's politics, economy and foreign affairs.

THE WINTER OF OUR DISCONTENT
Erospolis Nov 15, 2024

THE WINTER OF OUR DISCONTENT

The tragic story of five young children who perished in a house fire on Nov. 11 underlines the brutal toll of systemic poverty and neglect on society's most vulnerable. Left alone while their mother was out collecting scrap metal to survive, these children died after the electric heater, the only means to heat their makeshift home, went up in flames. Their short lives were tragically cut short not just by fire but by layers of systemic poverty and inadequate social support. The news of their death in Izmir came at a time when many - but not all - world leaders were at Baku for the COP29, making promises of inclusivity, pledging to 'leave no one behind' in addressing climate change, and vowing to secure sustainable development and environmental/social justice. The principle of leaving no one behind, fundamental to the UN’s Sustainable Development Goals, resonates with promises of justice, equality, and access to basic needs for all. Yet, the Izmir fire reveals that these are slogans on a page while the situation on the ground shows many without adequate housing, safety nets, and opportunities to escape poverty.

Nazlan Ertan
İMAM NİKAHI
Word of the Week Nov 1, 2024

İMAM NİKAHI

İmam nikahı, or dini nikah (religious wedding), has long been a battleground for women’s rights activists who strongly oppose religious marriage and support strict penalties for imams and muftis (Muslim clergy) who conduct religious unions without first ensuring that the couple has undergone a civil ceremony. Turkey’s laws on marriage are regulated by the 1926 Civil Code, which abolished polygamy, introduced civil marriage, and mandated that any religious ceremony—should citizens of the newly established secular state choose to hold one—must follow civil registration in a municipal office. In villages, chieftains (elected officials) conduct the ceremony, while consular officers perform civil ceremonies for Turks abroad. Under the 1926 laws, religious officers—whether imams, priests, or rabbis in Turkey’s multi-faith society— had no authority to perform official weddings, as they cannot verify the legal requirements, such as the age of the would-be spouses or whether they are already married.

Nazlan Ertan