CALLS FOR CONSTITUTIONAL COURT TO OVERTURN INTERNET BLOCKS
Scores of journalists, activists, and politicians gathered outside the Constitutional Court Oct. 7 to protest censorship of social media accounts.
Analysis
In-Depth Analysis
Smart, independent reporting on Turkey's politics, economy and foreign affairs.
COURT KEEPS ENVIRONMENTAL ACTIVIST BEHIND BARS
Esra Işık, an activist from the village of İkizköy in Muğla’s Milas district who has spent years fighting to save her community's olive groves and farmland from coal mining expansion, was brought to her first court hearing on April 27 in handcuffs, escorted by gendarmerie officers from Şakran Prison in İzmir — more than 100 miles from her hometown where her case is being tried.
FIDAN LAUNCHES DIPLOMATIC PUSH AMID NEW FLOTILLA CRISIS
After Israeli forces intercepted the Global Sumud Flotilla in international waters near Crete, detaining at least 20 Turkish nationals among approximately 175 activists on board, Foreign Minister Hakan Fidan moved quickly on the diplomatic front, holding back-to-back calls with his Spanish and Greek counterparts.
CRACKDOWN ON HAIR-BRAIDING CAMPAIGN
A symbolic protest emerged after images circulated on social media showing the cut hair of a woman allegedly killed in Syria, in areas formerly under the control of the Syrian Democratic Forces (SDF). The images sparked a wave of solidarity in Turkey, where activists, health workers, and even a football club adopted hair-braiding as a form of protest—prompting legal and political repercussions.
TURKISH ACTIVISTS JOIN GAZA FLOTILLA
Around 150 Turkish activists and four opposition deputies joined the Global Sumud Flotilla, which set sail from Tunisia on Sept. 4 to deliver humanitarian aid to Gaza. Saadet Party MPs Necmettin Çalışkan and Mehmet Atmaca, Hüda-Par’s Faruk Dinç, and Gelecek Party’s Sema Silkin Ün took part, while no AKP deputies joined.
İMAM NİKAHI
İmam nikahı, or dini nikah (religious wedding), has long been a battleground for women’s rights activists who strongly oppose religious marriage and support strict penalties for imams and muftis (Muslim clergy) who conduct religious unions without first ensuring that the couple has undergone a civil ceremony. Turkey’s laws on marriage are regulated by the 1926 Civil Code, which abolished polygamy, introduced civil marriage, and mandated that any religious ceremony—should citizens of the newly established secular state choose to hold one—must follow civil registration in a municipal office. In villages, chieftains (elected officials) conduct the ceremony, while consular officers perform civil ceremonies for Turks abroad. Under the 1926 laws, religious officers—whether imams, priests, or rabbis in Turkey’s multi-faith society— had no authority to perform official weddings, as they cannot verify the legal requirements, such as the age of the would-be spouses or whether they are already married.