Analysis

In-Depth Analysis

Smart, independent reporting on Turkey's politics, economy and foreign affairs.

All Inside Turkey Foreign Affairs Economy and Finance Security and Defense Deep Dive Media & Culture Media, Internet and Culture Deciphering Turkish Diplomacy Portrait of the Week Word of the Week Guest Voices Capital Currents Erospolis The Third Desk Poetic Licence

Deciphering Turkish Diplomacy Oct 10, 2025

IS AKP PUTTING THE LAST NAIL IN HAMAS’ COFFIN?

When the AKP came to power it had to prove to the outside world that it was not an Islamist party. The way to convince Western capitals went through luring in Israel and the Jewish lobby. By 2008, the party had consolidated power internally and received a high degree of acceptance from the Western capitals, which led to overconfidence. When the Arab Spring began, the AKP did not have to hide its true ideological leaning. Convinced that the moment for political Islam had finally come, the AKPs ruling elites did not hide their ambition to lead Muslim Brotherhood to power in Middle Eastern countries.

Barçın Yinanç

Inside Turkey Nov 15, 2024

KUMAR

Kumar (Gambling, noun) derives from Arabic and is forbidden in Islam, as spelled out in Surah al-Maidah of the Quran, where gambling is condemned alongside wine and idolatry. The aim? To incite enmity, foster distraction, and veer Muslims away from prayer. Fast forward to modern-day, secular Turkey, where gambling has made headlines once more. This time, TV personality Mehmet Ali Erbil and pop singer Serdar Ortaç, notorious for their sketchy reputations, were busted for illegal betting. The outcome? House arrest—a promising move for Erbil, an alleged serial harasser.

Nazlan Ertan

Word of the Week Nov 1, 2024

İMAM NİKAHI

İmam nikahı, or dini nikah (religious wedding), has long been a battleground for women’s rights activists who strongly oppose religious marriage and support strict penalties for imams and muftis (Muslim clergy) who conduct religious unions without first ensuring that the couple has undergone a civil ceremony. Turkey’s laws on marriage are regulated by the 1926 Civil Code, which abolished polygamy, introduced civil marriage, and mandated that any religious ceremony—should citizens of the newly established secular state choose to hold one—must follow civil registration in a municipal office. In villages, chieftains (elected officials) conduct the ceremony, while consular officers perform civil ceremonies for Turks abroad. Under the 1926 laws, religious officers—whether imams, priests, or rabbis in Turkey’s multi-faith society— had no authority to perform official weddings, as they cannot verify the legal requirements, such as the age of the would-be spouses or whether they are already married.

Nazlan Ertan