Analysis
Smart, independent reporting on Turkey's politics, economy and foreign affairs.
For the first time in Turkish history, a former prime minister, Ahmet Davutoğlu, was summoned for criticizing the president and then he invited President Recep Tayyip Erdoğan to his son’s wedding ceremony.
I had every intention of writing about düğün/wedding this week. Who could resist, after all, the cinematic absurdity of Jeff Bezos’s Venetian wedding extravaganza? It was the sort of wedding you'd rage over for its sheer insouciance over war, poverty, and environmental concerns: a three-day floating carnival of tuxedoed billionaires, Brazilian butts and a $2,000 bottle of tequila airlifted across continents because, apparently, Venice no longer has liquor stores. The bride wore archival Dolce & Gabbana; Ivanka looked pretty in pink and a German-Turkish Bezos lookalike desperately wanted to meet the couple and present a wedding gift. I was far too ready to bitch about arrogant extravagance and muse on Turkish weddings, those long, loud, gold-pinned affairs where uncles compete in folkloric footwork and everyone pretends the damat's family is not agonizing over the costs…
A wedding portrayed the complexity and the changing dynamics of political relations in Turkish politics. Veteran politician Mehmet Sevigen, who was expelled from the CHP in 2021 and appears on TV screens as a sharp commentator against the CHP under Özgür Özel, managed to unite a range of opponents at his son’s wedding.
İmam nikahı, or dini nikah (religious wedding), has long been a battleground for women’s rights activists who strongly oppose religious marriage and support strict penalties for imams and muftis (Muslim clergy) who conduct religious unions without first ensuring that the couple has undergone a civil ceremony. Turkey’s laws on marriage are regulated by the 1926 Civil Code, which abolished polygamy, introduced civil marriage, and mandated that any religious ceremony—should citizens of the newly established secular state choose to hold one—must follow civil registration in a municipal office. In villages, chieftains (elected officials) conduct the ceremony, while consular officers perform civil ceremonies for Turks abroad. Under the 1926 laws, religious officers—whether imams, priests, or rabbis in Turkey’s multi-faith society— had no authority to perform official weddings, as they cannot verify the legal requirements, such as the age of the would-be spouses or whether they are already married.