Analysis
Smart, independent reporting on Turkey's politics, economy and foreign affairs.
At the 13th meeting of the National Solidarity, Brotherhood, and Democracy Commission, lawyers were heard on Oct. 2 and Parliament Speaker Numan Kurtulmuş stated that the listening phase is about to end. Although not announced officially, women’s and children’s rights defenders as well as the intelligence service are expected to be heard in the coming days, before concluding the listening phase.
In Turkish, teşhirci (exhibitionist) is a word with two lives. In everyday use, it is an insult, hurled at women whose clothes are judged too revealing or at men who flaunt their cars and watches. In the Criminal Code, however, teşhircilik has a very precise meaning: exhibitionism. Article 225 punishes those who “publicly exhibit their sexual organs” with up to six months in prison. A word meant to describe a trench-coat flasher in a public park has, over time, swollen into a moral cudgel: used less to prosecute streakers and more to police women’s bodies.
The Kurdish political movement is a powerful women's movement as well. Within the movement, the female force is often described as “women’s revolution.” That’s why the “two Ks” in the title stand for Kurdish and Kadın (Woman). Pervin Buldan is one of the most prominent figures representing this female presence within the Kurdish political movement.
İmam nikahı, or dini nikah (religious wedding), has long been a battleground for women’s rights activists who strongly oppose religious marriage and support strict penalties for imams and muftis (Muslim clergy) who conduct religious unions without first ensuring that the couple has undergone a civil ceremony. Turkey’s laws on marriage are regulated by the 1926 Civil Code, which abolished polygamy, introduced civil marriage, and mandated that any religious ceremony—should citizens of the newly established secular state choose to hold one—must follow civil registration in a municipal office. In villages, chieftains (elected officials) conduct the ceremony, while consular officers perform civil ceremonies for Turks abroad. Under the 1926 laws, religious officers—whether imams, priests, or rabbis in Turkey’s multi-faith society— had no authority to perform official weddings, as they cannot verify the legal requirements, such as the age of the would-be spouses or whether they are already married.