Analysis
Smart, independent reporting on Turkey's politics, economy and foreign affairs.
More countries regard Turkey as an ally, according to the Munich Security Report 2025, released ahead of the titular conference which will take place from Feb. 14 to Feb. 16. The rate of people viewing Turkey as an ally, not a “threat,” increased in all of the 11 countries where the survey was held, except France.
The phrase of the moment in Turkey is “abesle iştigal,” the very expression that the country’s word-savvy Foreign Minister Hakan Fidan used to dismiss U.S. President Donald Trump’s plan to "take over Gaza" and transform it into the “Riviera of the Middle East.” In the colorful mosaic of Turkish, “abesle iştigal” conveys the sheer futility of engaging in pointless endeavors. The expression is even featured in Lûgat365, a project dedicated to preserving beautiful but near-forgotten words in Turkish.
In Turkey, the word “yangın” (fire) has been a literal and metaphorical agent of change, leaving lasting marks on cities, culture, and society. Fires frequently serve as dramatic turning points in Turkish popular culture, from the 1960 film “Fire,” an Ottoman-era period piece in which the daughter of a pasha falls for a tulumbacı (Ottoman firefighter), to the modern TV series “Cranberry Sorbet,” which united estranged lovers after a tragic blaze. Adopting the usual satirical tone for the Word of the Week is impossible as the nation mourns after the Grand Kartal Hotel fire at the Kartalkaya ski resort in Bolu. The blaze, which began in the restaurant section and quickly engulfed the 12-story building, claimed at least 78 lives, including children on winter break, and injured 51 others.
The term “arabesk” (arabesque) originates from the Italian “arabesco,” (“in the Arabic style,”) initially describing ornate patterns featuring interlacing foliage and geometric designs. In Turkey, however, “arabesk” evolved beyond its artistic origins to signify a deeply emotive genre of music that emerged in the 1960s, blending Middle Eastern melodies with themes of longing, despair, and resilience.
Maarif (Education, noun) is derived from the basal root Arf in Arabic, meaning knowledge. In the Ottoman Empire and early years of the Turkish Republic, the Education Ministry was called “Maarif Vekaleti.” In 1946, Maarif Vekaleti was rebaptized as “Milli Eğitim Bakanlığı,” using the modern Turkish word for both education and ministry and adding the term “national.”
As the world anticipates the outcome of the COP29 summit, which will end this week in Baku, Turkish audiences expect to hear the results of the COP31 bids. Turkey has announced its bid to host the 31st session of the climate summit in 2026. Yet the path to securing the event remains challenging, with its competitor, Australia, currently viewed as the frontrunner. At COP29 in Baku, Turkish officials are making an effort to capitalize on the familiar environment to secure a favorable decision on hosting COP31. While it remains unclear whether the host of COP31 will be decided at this summit, Ankara is actively lobbying for its candidacy, leveraging its proximity to Azerbaijan to strengthen its bid.
For some in Turkey whoever wins the White House in next week’s elections, it won’t make much difference. It might not be that simple. It is no secret that ever since the failed coup attempt in 2016, there has been bad blood between Ankara and the Democrats in Washington. The view that part of the U.S. establishment was close to the Gülenist movement and the lukewarm reaction shown to the coup attempt reinforced the conviction among AKP elites that had the coup succeeded, Washington was not going to shed tears for the toppling of the government.
İmam nikahı, or dini nikah (religious wedding), has long been a battleground for women’s rights activists who strongly oppose religious marriage and support strict penalties for imams and muftis (Muslim clergy) who conduct religious unions without first ensuring that the couple has undergone a civil ceremony. Turkey’s laws on marriage are regulated by the 1926 Civil Code, which abolished polygamy, introduced civil marriage, and mandated that any religious ceremony—should citizens of the newly established secular state choose to hold one—must follow civil registration in a municipal office. In villages, chieftains (elected officials) conduct the ceremony, while consular officers perform civil ceremonies for Turks abroad. Under the 1926 laws, religious officers—whether imams, priests, or rabbis in Turkey’s multi-faith society— had no authority to perform official weddings, as they cannot verify the legal requirements, such as the age of the would-be spouses or whether they are already married.